CONTENTIOUS TRADITIONS THE DEBATE ON SATI IN COLONIAL INDIA PDF

Contentious Traditions: The Debate on Sati in Colonial India. Author(s): Lata Mani. Source: Cultural Critique, No. 7, The Nature and Context. Contentious Traditions: The Debate on Sati in Colonial India. By LATA MANI. Berkeley, Calif.: University of California Press, Pp. xiv + $ (paper ). Contentious Traditions: The Debate on Sati in Colonial India, by Lata Mani,. Berkeley, University of California Press, Pp. xiv + This important book – a.

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Rent from DeepDyve Recommend. The cotnentious of widow burning is one of paradox. EIC officials sought to discover Hindu scriptures, as opposed to customs, that they assumed were the basis for Hindu laws. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at ‘tradition’, custom, and modernity.

Between the first recorded colonial discussion of sati in coloinal its abolition inthe EIC promulgated four circulars on the practice. Her meticulous reading of contemporary texts. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities colonual social science resources through collaboration with libraries, publishers, and scholars worldwide.

University of California Press, About the Book Contentious Traditions analyzes the debate on satior widow burning, in colonial India. This exclusion of woman as subject framed the patriarchal discourse both of British colonial officials and indigenous interlocutors.

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Publication date ISBN hbk. Publisher’s Summary “Contentious Traditions” analyzes traditoons debate on sati, or widow burning, in colonial India. Contentious Traditions analyzes the debate on satior widow burning, in colonial India.

Contentious traditions : the debate on Sati in colonial India in SearchWorks catalog

While the chief players in the debate argued over the religious basis thee sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood.

The debate on sati circulating in Bengal and Britain between andincluded East India Company EIC officials, Hindu pundit s traditionxBengali bhadralok “respectable” class, urban-based and upper-castemunshi s teachers[End Page ] Christian missionaries, and members of Parliament, among others, but excluded entirely the voices of Indian women. A scene, the most perfectly hellish that we ever saw, was presented as way was made for the woman to the pit, and its margin was left clear; she advanced to the edge facing her dontentious, and two or three times waved her right hand; she then hastily walked round the pit, and in one place I thought the flames caught her legs; having completed the circle, she again waved her hand as before, and then jumped into the fire.

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Here, Mani focuses on four “sites” of bhadralok discourse: Books Digital Products Journals. Traritions from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Debaate brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at “tradition,” custom, and modernity.

Chapter 1 examines the production of colonial knowledge on the subject. The EIC employed indigenous interpreters, at least until EIC officials learned Sanskrit and Persian, to locate and provide analysis of Hindu texts in the codification of colonial law.

University of California Press, c This was also the period of the Bengal “Renaissance,” associated with Roy’s social reform movement, depicted in Indian nationalist historiography as a modern bhadralok social force that eventually influenced the composition of later anti-colonial nationalist discourse. Find it at other libraries via WorldCat Limited preview.

Describe the connection issue. Though the prohibition of widow burning in was heralded as a key step forward for women’s emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state.

Journal of World History Though the prohibition of widow burning in was heralded as a key step forward for women’s emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state.

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Browse related items Start at call number: Chapter 2 explores the discursive specificities–“competing versions of modernity”–that framed indigenous male discourse on sati. Lata Mani has reopened the archives on widow burning in colonial India. The debate, at least in relation to Mani’s historical analysis, appears to dissolve bythe year that Rammohun Roy, the “father of modern India,” died in England.

While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed, the material hardships and societal expectations attached to widowhood. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion.

Contentious Traditions by Lata Mani – Paperback – University of California Press

Sati, or “suttee” as it was spelled by Westerners, refers most commonly to a widow who immolates herself on her husband’s funeral pyre, as well as to the practice itself. Reviews “An important and disturbing book. Mani radically revises colonialist as well as nationalist historiography on the social reform of women’s status in the colonial period and clarifies the complex and contradictory character of missionary writings on India.

View freely available titles: In lieu of an abstract, here is a brief excerpt of the content: The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Contending discourses of pro- and anti-sati forces were forged in relation to official discourse.